“The publication…will certainly foster further examination of Early Byzantine silver as an economic entity, an expression of faith and piety, and an artistic medium of shining beauty.” American Journal of Archaeology

“Six papers describe and discuss the Sion treasure for the first time, while the others examine more general questions regarding church silver in Syria, the formation and significance of cult treasures (both pagan and Christian), and the state control of silver in both Byzantine and Sasanian empires…This book is highly recommended.” Burlington Magazine

This is a reprint of the second revised edition of the text and translation of the De Administrando Imperio written and compiled by Emperor Constantine VII Porphyrogenitus in the tenth century. It contains a wide variety of information on both foreign relations and internal administration and is one of the most important historical documents surviving from the Middle Byzantine period. Its confidential character and generally honest appraisal of the empire’s political situation enhance its value for students of Byzantium and Europe during this period. The edition includes general and critical introductions, an index of proper names, and an extensive glossary, as well as grammatical notes and an index of sources and parallel passages.

Dumbarton Oaks Texts 1 / CFHB 1

Threatened on all sides by relentless enemies for a thousand years, the Byzantines needed ready armies and secure borders. To this end, experienced commanders compiled practical handbooks of military strategy. Three such manuals are presented here. The Anonymous Byzantine Treatise on Strategy was written by a retired combat engineer around the middle of the sixth century, while Skirmishing and Campaign Organization and Tactics date from the late tenth century and concern warfare in the mountains along the Syrian frontier and campaigns in the rugged terrain of the Balkans. These treatises provide information not only on tactics and weaponry but also on the motivations of the men who risked their lives to defend the empire.

Dumbarton Oaks Texts 9 / CFHB 25

“It is a pleasure to welcome the publication of the first proper edition and English translation of the letters of the Deacon Ignatius almost a century after their existence was reported...this is a most welcome publication of a difficult text, which is unlikely to find another English translator for a long time.” The Classical Review

Dumbarton Oaks Texts 11 / CFHB 39

Although he probably never set foot on a battlefield, the Byzantine emperor Leo VI (886–912) had a lively interest in military matters. Successor to Caesar Augustus, Constantine, and Justinian, he was expected to be victorious in war and to subject barbarian peoples to Rome, so he set out to acquire a solid knowledge of military equipment and practice. The Byzantines had inherited a voluminous series of military treatises from antiquity on nearly every aspect of warfare, from archery to battle formations and the art of besieging or defending. Leo intended to review all this, summarize it, and present an elementary handbook for his officers on how to prepare soldiers for war and how to move them on campaign and on the battlefield. He included a chapter on naval warfare and he explained Saracen (Arab) methods of war and how to defeat them. The Tactical Constitutions, or Taktika, were the result. Painstakingly prepared from a tenth century manuscript now in Florence, this is the first modern critical edition of the complete text of the Taktika and includes a facing English translation, explanatory notes, and extensive indexes.

Dumbarton Oaks Texts 12 / CFHB 49

From the veils of the first-century Jewish temple, to the Orthodox iconostasis, to the tramezzi of Renaissance Italy, screens of various shapes, sizes, and materials have been used to separate spaces and order communities in religious buildings. Drawn from papers presented at a recent Dumbarton Oaks Byzantine Studies symposium, the contributors to this volume use a variety of perspectives to approach the history of religious screens and examine the thresholds that they mark. Focusing on the Middle Ages and Renaissance in the East and West, the volume includes discussions of screens in Egypt, Byzantium, the Gothic West and Italy. Some authors argue that screens, and particularly the one marking the threshold between the sanctuary/choir and nave, were conduits rather than barriers. Other authors emphasize the critical role of screens in dividing the laity and clergy, men and women, the pure and impure.

This volume provides new research on the history of religious screen and important insights into the many ways in which the sacred and profane are separated within ecclesiastical contexts.

The essays in this volume investigate themes related to the place of law in Byzantine ideology and society. Although the Byzantines had a formal legal system, deriving from Justinian's codification, this does not solve the problem but rather poses important questions. Was this a society which was meant to be governed by law? For answers, one must look at the intent of the legislators (to address specific problems, or to order society according to an ideal pattern?); the attitudes toward the law; the relationship between law, religion, literature, and art. What were the spheres—political, economic, private—that the laws and the lawgivers sought to regulate? The concepts of law and justice are quite different from each other, and the relationship between them is investigated here.

Of importance also, in this medieval society, are the connections between law and religion. There is the problem of the provenance of the law—whether the Emperor or God himself is the source of law—and the broad implications of the answer. At another level, ecclesiastical law was very important for everyday life, and the question arises of how much knowledge people had of it and how profound was their knowledge. Both people's perceptions and their practices were shaped by their views of human justice and divine justice: whether these coincided, and whether they were administered through the same means, for the intervention of saints or icons might be seen as an alternative to human justice. As for human justice, there are questions that involve both society's view of it and the education, knowledge, and interests of those who administered it.

Such issues are present in all medieval societies; the case of Byzantium is of particular interest because of the interplay between formal law and the conceptualizations and practices—some quite divergent from the ostensible purpose of legislation—which affected the legislators, the practitioners, and all of society.

Russian pilgrim depictions of Constantinople have long been recognized as among the best sources for the topography of the Byzantine capital. In this volume Professor Majeska has produced the first scholarly edition of the five Russian travel narratives which deal with Constantinople in the fourteenth and fifteenth centuries; the accompanying English translations make this material available to scholars who do not read Old Russian. The substantial commentary, which makes up part two of this study, relates the Russian material to other sources for Byzantine and medieval Russian history as well as to modern archaeological and historical scholarship.

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John Philip Thomas examines the private ownership of ecclesiastical institutions to determine the nature and extent of private ownership of religious institutions in the Byzantine Empire. This includes churches, monasteries, and philanthropic institutions such as hospitals and orphanages, which were founded by private individuals and retained for personal administration independent of the public authorities of the state and church.

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The Kariye Camii remains one of the most important and best-known monuments of the Byzantine world. Rebuilt and decorated in the early fourteenth century by the statesman and scholar Theodore Metochites, the Kariye Camii played a key role in the development of Late Byzantine art. Ousterhout presents a detailed structural history and architectural analysis of this important building, and shows that the Kariye Camii was equally important in the development of Late Byzantine architecture.

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The text explores the iconographic and stylistic sources of the Greek mosaicists, as well as the departures from Byzantine norms, and the relationship of the decoration to contemporary work in the royal foundations. Also included is a chapter on the architecture of the church by Slobodan Çurciç.

Dumbarton Oaks Studies 27

This is the first monographic study of a single Armenian manuscript, the Glajor Gospel, a fourteenth-century illuminated manuscript. In addition to critical studies of the iconography of the illuminations, Mathews and Sanjian provide the history of the Glajor Gospel and the political and cultural setting in which it was produced, as well as the history of the monastery and school of Glajor. All full-page illuminations from the Gospel are reproduced at their original size, with twenty-four color illustrations.

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Sirarpie Der Nersessian’s scholarship has influenced the understanding of Armenian art and its Byzantine context. These two volumes are the culmination of six decades devoted to the exploration of Armenian art, and reflect a deep knowledge of the manuscripts and their creators.

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The military achievements of the emperors Nikephoros Phokas, John Tzimiskes, and Basil II brought the Byzantine Empire to the height of its power by the early eleventh century. This volume presents new editions and translations of two military treatises—the Praecepta militaria of Nikephoros Phokas and the revised version included in the Taktika of Nikephoros Ouranos—outlining the tactical system used by Byzantine armies in campaigns against Muslim forces in Cilicia and Syria. Products of experienced soldiers, the texts offer a realistic view of Byzantine warfare and reveal the sophistication of Byzantine military science. Eric McGeer places the treatises in military historical context; explores the factors that led the Byzantine army to fight as it did; and investigates morale, discipline, and leadership—all of which determined the difference between failure and success.

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