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Theophylaktos Hagiozacharites, patrikios and strategos of Samos (eleventh century)

 
 

Obverse

Bust of a bearded saint, wearing a luxurious chlamys and a curious oriental headpiece and holding (l. hand) a round decorated box, with a crosslet on top of its cover. Vertical inscription: Ο|Α|ΓΙ|Ο,..|..|Α (or Λ, or Δ): ὁ ἅγιος Ζαχαρίας, see below. Border of dots.

Reverse

Inscription of five lines preceded and followed by an ornament. Border of dots.

 
.ΕΟΦΥΛ,
..ΤΡΙΚΙ,
.ΤΡΑ,ΤΓ,ΣΑ
ΜΟΑΓΙΟ
ΖΑΧΑΡ
 

Θεοφύλακτος πατρίκιος καὶ στρατηγὸς Σάμου ὁ Ἁγιοζαχαρίτης

Obverse

Bust of a bearded saint, wearing a luxurious chlamys and a curious oriental headpiece and holding (l. hand) a round decorated box, with a crosslet on top of its cover. Vertical inscription: Ο|Α|ΓΙ|Ο,..|..|Α (or Λ, or Δ): ὁ ἅγιος Ζαχαρίας, see below. Border of dots.

Reverse

Inscription of five lines preceded and followed by an ornament. Border of dots.

 
.ΕΟΦΥΛ,
..ΤΡΙΚΙ,
.ΤΡΑ,ΤΓ,ΣΑ
ΜΟΑΓΙΟ
ΖΑΧΑΡ
 

Θεοφύλακτος πατρίκιος καὶ στρατηγὸς Σάμου ὁ Ἁγιοζαχαρίτης

Accession number BZS.1955.1.3050
Diameter 29.0 mm; field: 24.0 mm
Previous Editions

DO Seals 2, no. 44.13.
Cf. two parallel specimens found in Preslav (I. Jordanov, Pečatite ot strategijata v Preslav [Sofia, 1993], nos. 313, 314). Laurent, Corpus II, no. 451, notes an unpublished seal of a Theophylaktos Hagiozacharites, patrikios and strategos of Sinope (we assume that this last word is due to a mistake for Σάμου and that he was referring to our seal).

Translation

Θεοφύλακτος πατρίκιος καὶ στρατηγὸς Σάμου ὁ Ἁγιοζαχαρίτης.

Theophylaktos Hagiozacharites, patrikios and strategos of Samos.

Commentary

On line three of the reverse, the engraver misplaced the abbreviation sign before (instead of after) the letter Τ. As for the iconography on the obverse, we are inclined to identify the saint represented as St. Zacharias, the father of St. John the Baptist (i.e., the Prophet). In the mosaics of Daphni the Prophets Zacharias and Aaron as well as one of the three magi are represented with this same oriental headpiece and holding a pyxis (see E. Diez and O. Demus, Byzantine Mosaics in Greece: Hosios Lucas and Daphni [Cambridge, Mass., 1931], pl. nos. 72, 73, and 83). The headpiece also appears on the mosaic of St. Daniel (ibid., pl. 57). Of these, St. Zacharias is the only possible candidate: his name has an Α toward the end to correspond to the A of the vertical inscription at right and one would expect him to be represented on the seal of a man called Hagiozacharites, obviously because he came from a place called Hagios Zacharias.

Bibliography